In Search of a Glimpse
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Bismi llāhi r-raḥmāni r-raḥīm.
In the name of Allah, the Most Compassionate, the Most Merciful.
This short poem is often attributed to Mawlānā Jalāl al-Dīn Muḥammad Rūmī (Persian: جلالالدین محمّد رومی). Its provenance, however, remains uncertain.
Rūmī (September 30, 1207–December 17, 1273) was a 13th-century poet, jurist, theologian, and Sufi mystic. He is widely known as Mevlānā (مولانا) and, in the West, as Rumi (رومی).
The Poem
نه من بیهوده گِردِ کوچه و بازار میگردم
Na man bīhūde gerd-e kūche o bāzār mī-gardam
I do not wander in vain through alley and bazaar—I roam.
مذاقِ عاشقی دارم پِیِ دیدار میگردم
Mazāq-e ʿāsheqī dāram, pey-e dīdār mī-gardam
I carry the taste of love; in search of a glimpse, I roam.
خدایا رَحم کن بر من پریشانوار میگردم
Khodāyā, rahm kon bar man—parīshān-vār mī-gardam
O God, have mercy on me—distraught and scattered, I roam.
خَطاکارم گناهکارم به حالِ زار میگردم
Khatākāram, gonāhkāram; be hāl-e zār mī-gardam
I am at fault, I am sinful; in this wretched state, I roam.
شرابِ شوق مینوشم به گِردِ یار میگردم
Sharāb-e showq mī-nūsham; be gerd-e yār mī-gardam
I drink the wine of longing; around the Friend, I roam.
سُخَن مستانه میگویم ولی هُوشیار میگردم
Sokhan mastāne mī-gūyam, valī hūshyār mī-gardam
I speak with drunken rapture, yet clear‑minded, I roam.
گهی خَندم گهی گِریَم گهی اُفتم گهی خیزم
Gahī khandam, gahī geryam; gahī oftam, gahī khīzam
At times I laugh, at times I weep; at times I fall, at times I rise.
مسیحا در دلم پیدا و من بیمار میگردم
Masīhā dar delam peydā, o man bīmār mī-gardam
The Messiah appears within my heart—and still, like the sick, I roam.
بیا جانا عِنایت کن تو مولانایِ رومی را
Biyā jānā, ʿenāyat kon to Mowlānā-ye Rūmī rā
Come, beloved—show your grace to Maulana Rumi.
غُلامِ شمسِ تبریزم قلندروار میگردم
Gholām-e Shams-e Tabrīzam; qalandar-vār mī-gardam
I am a servant of Shams of Tabriz; like a qalandar (a wandering dervish), I roam.
A Reflection on Ghurbat
In my view, the poem seems to echo a well-known description of taṣawwuf attributed to Junayd al-Baghdādī (may Allah be pleased with him). In this description, the path is summed up through prophetic qualities. Among them is the ghurbat—the condition of being a “stranger,” an exile—associated with Prophet Yaḥyā (peace and blessings be upon him).
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