Thursday, June 18, 2020

O Generous One

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ
کَریما، بِبَخْشای بَر حالِ ما کِه هَسْتیم اَسیرِ کَمَنْدِ هَوا نَداریم غَیْر اَز تو فَریادْرَس تُویی عاصِیان را خَطا بَخْش و بَس نِگَه‌دار ما را زِ راهِ خَطا خَطا دَرْگُذار و صَوابَم نَما
Alternative wording for the second line
(یا: کِه هَسْتیم گِرِفْتارِ کَمَنْدِ هَوا)

Meaning

O Generous One! Pardon our condition

For we are captives in the snare of our desires!

We have none other than You whom we can call upon for help!

You alone are the Forgiver of sinners.

Guard over us/Protect us from the path of sin

Pardon our mistakes, and guide us to righteousness.

Language

Persian/Farsi

Transliteration

Kareema bi bakhshai bar haale-maa

Ki hastam aseeray kamanday hawaa

Nadareem Ghair Az Tu Faryaad Ras

Tui Aasiyan Ra Khata Baksh wa bas

Nigahdar Ma Ra ZeRaahe Khata

Khata Dar Guzaar wa Sawabam Numa

Video/Audio

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Brief Explanation

The prayer to the Most Generous One asks for forgiveness, realising that we human beings are easily waylaid by our desires unless protected by the Lord—who else but Him? It goes further to seek protection from sins and asks for guidance.

Background

These lines are the beginning of Saadi Shirazi’s Pandnamah, or Scroll of Wisdom, and it is often known as “Kareema” due to the line Kareemaa bi bakhshai bar haale maa. In South Asia, this is one of the first encounters with Persian poetry for any scholar interested in exploring the rich mother-lode of oriental wisdom. It is also considered a blessing to study the poem because it is itself a prayer.

Four things not in your treasure

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ
چار چیز آوَرْدِه‌اَم، یا رَبّ، کِه دَر گَنْجِ تو نیست نیسْتی و حاجَت و عَجْز و گُناه آوَرْدِه‌اَم

Meaning

Four things I bring, O Lord, that Your treasure-troves lack:

Nothingness, Need, Inability and Sin—that is all I bring

Language

Persian/Farsi

Transliteration

Chaar Cheez Awarda Am ya Rabbb, ki dar Ganj-e Tu Neest

Neesti-o Hajat-o Ajz-o Gunah Awarda Am

Video/Audio

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Brief Explanation

The truly humble believer knows that he or she is weak, full of sin, constrained by inability, and devoid of meaningful existence unless he or she truly surrenders to the Lord. At the same time, the believer is witty enough to realize that Allah is free from all such shortcomings—indeed, from all shortcomings altogether—and hence the wit behind the poem.

Background

Legend has it that as Shams al-Dīn Muhammad Suzani Samarqandi (سوزنی سمرقندی) was approaching the end of his time here on earth, he uttered the lines above.

The Heart Already Known

A Persian couplet in praise of Mīr Sayyid ʿAlī Hamadānī, attributed to Sayyid Jalāl al-Dīn Bukhārī. بِسْمِ اللَّهِ الرَّحْمَٰنِ...